Abstract
This study examined the use of religious coping among male victims of intimate partner violence. It was aided by the definition from the RCOPE that Pargament et al. (2000) developed and validated. The data were collected through semi-structured, formal interviews with 35 Nigerian male victims. The data were analyzed using content analysis within the framework of category development in the grounded theory method. Different types of religious coping were revealed, while their impact on well-being was examined. Most of the victims used positive religious coping like pleading for direct intercession and religious reappraisal. This brought some peace and happiness to victims. Their negative religious coping techniques were used only when positive coping techniques did not achieve their desired outcomes. This made victims sad and dispirited. The study provides suggestions for professionals on how religious coping can be used to best serve male victims.
© Author(s) 2024
© Author(s) 2024
| Original language | English |
|---|---|
| Pages (from-to) | 439-455 |
| Journal | Journal of Psychology and Theology |
| Volume | 52 |
| Issue number | 4 |
| Online published | 18 Mar 2024 |
| DOIs | |
| Publication status | Published - Dec 2024 |
UN SDGs
This output contributes to the following UN Sustainable Development Goals (SDGs)
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SDG 5 Gender Equality
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SDG 16 Peace, Justice and Strong Institutions
Publisher's Copyright Statement
- COPYRIGHT TERMS OF DEPOSITED POSTPRINT FILE: The article is protected by copyright and reuse is restricted to non-commercial and no derivative uses. Users may also download and save a local copy of an article accessed in an institutional repository for the user's personal reference. For permission to reuse an article, please follow our Process for Requesting Permission. Isangha, S. O. (2024). Religious Coping and Well-Being Among Heterosexual Male Victims of Intimate Partner Violence. Journal of Psychology and Theology, Ahead-of-Print. Copyright © 2024 The Authors. DOI: 10.1177/00916471241238205.
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