Abstract
This essay explores how South Koreans have creatively acculturated the meaning of citizenship using Confucianism-originated familial affectionate sentiments (chǒ), while resisting a liberal individualistic conception of citizenship, by investigating contemporary nationalist politics in South Korea. Its central claim is that the chǒng-induced politico-cultural practice of collective moral responsibility (uri-responsibility), which transcends the binary of individualism and collectivism and of liberalism and nationalism, represents the essence of Korean national citizenship. In other words, this essay attempts to make a Korean case of "liberal nationalism" in its post-Confucian context.
| Original language | English |
|---|---|
| Pages (from-to) | 449-463 |
| Journal | Citizenship Studies |
| Volume | 11 |
| Issue number | 5 |
| DOIs | |
| Publication status | Published - Nov 2007 |
| Externally published | Yes |
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