Imperial Identity and Religious Reformation: The Buddhist Urban Landscape in Northern Wei Luoyang

Chao Ling*

*Corresponding author for this work

Research output: Journal Publications and ReviewsRGC 21 - Publication in refereed journalpeer-review

1 Citation (Scopus)
140 Downloads (CityUHK Scholars)

Abstract

Based on Yang Xuanzhi’s account of the burned-down Luoyang city during the Northern Wei dynasty and contemporary archeological discoveries, this paper tries to decipher the pre-Luoyang memory and imperial identity of the Northern Wei royal family that are embedded in the urban planning of Luoyang city by understanding the reformation of Buddhist politico-religious policy through both a historical approach and literary analysis. Buddhism played a crucial role in the Northern Wei’s campaign of establishing their rulership as a legitimate one from the Chinese perspective. Buddhist temples became structures where commoners interacted on a daily basis, and, in these interactions, the Xianbei rulers managed to bring multiple factors into balance: Northern Wei imperial and Chinese identities and the tension between preserving the ancestral memory and merging the Northern Wei regime into a Chinese political context. © 2024 by the author.
Licensee MDPI, Basel, Switzerland.
Original languageEnglish
Article number551
Number of pages19
JournalReligions
Volume15
Issue number5
Online published29 Apr 2024
DOIs
Publication statusPublished - May 2024

Research Keywords

  • Northern Wei Luoyang
  • Yang Xuanzhi
  • Yongning Temple
  • urban design
  • Buddhist agency

Publisher's Copyright Statement

  • This full text is made available under CC-BY 4.0. https://creativecommons.org/licenses/by/4.0/

Fingerprint

Dive into the research topics of 'Imperial Identity and Religious Reformation: The Buddhist Urban Landscape in Northern Wei Luoyang'. Together they form a unique fingerprint.

Cite this