Abstract
As an advocate of ‘comparative political theory,’ Fred Dallmayr has long engaged with Confucianism with a new vision for democracy suitable in East Asia but little attention has been paid to his idea of Confucian democracy, which he presents as a specific mode of ethical or relational democracy. This paper investigates Dallmayr’s ethical vision of Confucian democracy, first, by articulating his postmodern reconceptualization of democracy in terms of post-humanism and, second, by examining his post-humanist reevaluation of Confucian virtue ethics as a critical resource for ethical democracy. It argues that the ethical vision of Confucian democracy, though morally appealing, should not dismiss the important instrumental value of democracy as a political system and, rather, find a way to integrate democracy’s instrumental and intrinsic values in a way that can enhance the qualitative relationality between people, political agents, and the common good.
| Original language | English |
|---|---|
| Pages (from-to) | 35-54 |
| Journal | Asian Philosophy |
| Volume | 28 |
| Issue number | 1 |
| Online published | 18 Jan 2018 |
| DOIs | |
| Publication status | Published - 2018 |
Research Keywords
- Confucian democracy
- ethical democracy
- Fred Dallmayr
- postmodernism
- virtue ethics
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