TY - JOUR
T1 - De-triadization
T2 - examining the definition of desistance from ex-triad members
AU - Kwun Wa Lee, Gabriel
PY - 2022/12/27
Y1 - 2022/12/27
N2 - Hong Kong Triad Society is vastly different from street gangs regarding the size, duration of memberships, structure, and the nature of offending. In the current understandings, gang desistance is conceptualized as an outcome of de-identification and a process of disengagement. Still, the desisted members can mostly maintain their former routine activities, connections, and networks despite being desisted. However, scarce research on Triad rehabilitation created the unexplored situation of Triad desistance. The present study interviewed ex-triad Christians to examine their journey of desistance. From their narratives, this study conceptualized Triad desistance (namely de-Triadization) and compared it with the current understanding of desistance. In addition to de-identification and disengagement, de-Triadization requires the discontinuity of subcultural influences as well. Hence, de-Triadized persons can continually minimize the risk of re-engagement with Triad society and stay in a crime-free lifestyle. This study has complimented the understanding of Triad desistance and offered insights for future studies. Impacts on other criminal organizations are also discussed.
AB - Hong Kong Triad Society is vastly different from street gangs regarding the size, duration of memberships, structure, and the nature of offending. In the current understandings, gang desistance is conceptualized as an outcome of de-identification and a process of disengagement. Still, the desisted members can mostly maintain their former routine activities, connections, and networks despite being desisted. However, scarce research on Triad rehabilitation created the unexplored situation of Triad desistance. The present study interviewed ex-triad Christians to examine their journey of desistance. From their narratives, this study conceptualized Triad desistance (namely de-Triadization) and compared it with the current understanding of desistance. In addition to de-identification and disengagement, de-Triadization requires the discontinuity of subcultural influences as well. Hence, de-Triadized persons can continually minimize the risk of re-engagement with Triad society and stay in a crime-free lifestyle. This study has complimented the understanding of Triad desistance and offered insights for future studies. Impacts on other criminal organizations are also discussed.
KW - Criminal organization
KW - De-triadization
KW - Desistance
KW - Hong Kong
KW - Narrative research
KW - Triad society
UR - http://www.scopus.com/inward/record.url?scp=85144868764&partnerID=8YFLogxK
UR - https://www.scopus.com/record/pubmetrics.uri?eid=2-s2.0-85144868764&origin=recordpage
U2 - 10.1007/s12117-022-09477-8
DO - 10.1007/s12117-022-09477-8
M3 - RGC 21 - Publication in refereed journal
SN - 1084-4791
JO - Trends in Organized Crime
JF - Trends in Organized Crime
ER -