Abstract
What normative compass can appropriately ground a theory for contemporary non-Western societies? This question has become urgent amid the pressure to decolonize political science and academia. The hybridity of numerous contemporary non-Western societies means that political theorists cannot refuse to engage with either Western-originated or premodern Indigenous concepts and ways of thinking that bear on the local public culture. However, these normative strands alone are unsuitable for grounding a contemporary theory. This methodological dilemma can be overcome if theorists adopt normative hybridity as a methodological stance. Normative hybridity suggests that hybridity is not only a feature of the theorist's context of reference but should also be their modus operandi. Normative hybridity already underpins relevant works in contemporary Confucian political theory. Drawing from these works, I illustrate three methods to apply normative hybridity to theory building. This novel methodological approach uniquely addresses current political theory discussions and influences non-Western policymaking. © The Author(s), 2024.
| Original language | English |
|---|---|
| Pages (from-to) | 300-313 |
| Number of pages | 14 |
| Journal | American Political Science Review |
| Volume | 119 |
| Issue number | 1 |
| Online published | 15 Apr 2024 |
| DOIs | |
| Publication status | Published - Feb 2025 |
| Externally published | Yes |
Funding
This work was supported by the Research programme “Ethics of Socially Disruptive Technologies,” the Gravitation programme of the Dutch Ministry of Education, Culture, and Science, and the Netherlands Organization for Scientific Research (024.004.031).
Publisher's Copyright Statement
- This full text is made available under CC-BY 4.0. https://creativecommons.org/licenses/by/4.0/
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