Abstract
日本江戶碩儒荻生徂徠(1666—1728)為日本儒學史之高峰。自唐代楊倞注釋《荀子》後,系統注《荀》者一直未見,迨至日儒荻生徂徠《讀荀子》(1706-1707草定)出,始續楊倞之志,並多糾楊倞之非。徂徠《讀荀子》付梓,江戶日本注《荀》者踵現,稍後,清朝考據學界亦競相注《荀》,傑作疊現。本文分如下三方面:首先,聚焦於徂徠《讀荀子》,探討其在包含中國在內的荀學注釋史上的地位,探討荻生徂徠《讀荀子》與明末清初考據學之間的關聯;其次,爬梳、比照中日兩國注《荀》史,並視徂徠為楊倞之後漢字圈儒學共同體重評荀學的先聲;最後,從思想史角度考察中日注《荀》史,並試圖凸顯十八、十九世紀漢字圈儒學一些耐人尋味的共同傾向。
| Translated title of the contribution | The Spontaneous agreement of the interpretations of Xunzi in Japanese and Chinese Confucianism in 18th century |
|---|---|
| Original language | Chinese (Simplified) |
| Pages (from-to) | 30-36 |
| Journal | 东岳论丛 |
| Volume | 32 |
| Issue number | 12 |
| DOIs | |
| Publication status | Published - Dec 2011 |
Bibliographical note
Information for this record is supplemented by the author(s) concerned.Research Keywords
- 荻生徂徕
- 《读荀子》
- 小学
- 考据学
- 道问学与尊德性
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